Author: Dr. Israr Ahmed File Size / Format: Format: MB / pdf. Description: Tafseer of Surah Fatiha & Surah Baqrah by Dr. Israr Ahmad in Book format. .. Islamic Renaissance – The Real Task Ahead, Title: ISLAMIC. Israr Ahmed was a Pakistani Islamic theologian, philosopher, and Islamic scholar who was . democracy and the electoral system, Dr Israr believed that the head of an Islamic state can reject majority In , Canada’s National Post newspapers quoted Ahmed as saying that “Islam’s renaissance will begin in Pakistan. The present edition of “Islamic Renaissance” includes the original Urdu text as well as a new English Furthermore, Dr. Israr Ahmad was highly meticulou.
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Though politically, the present day world may be divided into a number of blocs, one single philosophical point of view prevails throughout.
As a result of his efforts, the Markazi Anjuman Khuddam-ul-Qur’an Lahore was established inTanzeem-e-Islami was founded inand Tahreek-e-Khilafat Pakistan was launched in Israr Ahmad first appeared on Pakistan Television in in a program called Al-Kitab; this was followed by other programs, known as Alif Lam Meem, Rasool-e-Kamil, Umm-ul-Kitab and the most popular of all religious programs in the history of Pakistan Television, the Al-Huda, which made him a household name throughout the country.
He spent almost four decades in trying to reawaken interest in Quran-based Islamic philosophy. Views Read Edit View history. From Wikipedia, the free encyclopedia. He had given up the leadership of Tanzeem-i-Islami in due to poor health. Copyright by Tanzeem. This article is about the Pakistani Islamic theologian.
Israr Ahmed – Wikipedia
Originally a member of Jamaat-e-IslamiAhmed became remaissance with its electoral activity, “significant policy matters”, and what he saw renaiszance the “lack of effort to create an Islamic renaissance through the genaissance process. Israr Ahmad gave up his thriving medical practice in in order to launch a full-fledged and vigorous movement for the revival of Islam.
Islamic philosophyQuran and Sunnahrealismrationalismlogician. He criticised modern democracy and the prevalent electoral system and argued that the head of an Islamic state could reject the majority decisions of an elected assembly. Along with his work to revive “the Qur’an-centered Islamic perennial philosophy and world-view” Israr Ahmed aimed with his party to “reform the society in a renaissancw way with the ultimate objective of establishing a true Islamic State, or the System of Khilafah “.
The Gulf War was just a rehearsal for the coming conflict. Ahmed believed in what he called “Islamic revolutionary thought,” which consists of the idea that Islam — the teachings of the Qur’an and the Sunnah — must be implemented in the social, cultural, juristic, political, and economic spheres of life.
A master’s thesis, entitled Dr. His survivors included a wife, four sons and five daughters. Bayan ul Quran No doubt some alternative view points are also found here and there, but they are of marginal importance.
Preservation of the Qur’an. In a televised press conference, Israr Ahmed called for resignation of Pervez Musharraf from both president and chief of army staff. The present age can rightly be described as the age of the predominance of Western philosophical thought and learning. Renaisance Ahmad gained considerable fame and eminence as a Mudarris or teacher of the Holy Qur’an. The people, both in the Occident and in the Orient, who really renaisssance a say in public affairs, political as well as social and cultural, are without exception adhering to this viewpoint.
Ahmed relinquished the leadership of Tanzeem-e-Islami in October because of bad health.
For more details see AboutUs section. Indeed, they are themselves to a great extent Western in their approach and method and even in their purported ideology.
Archived from the original on 27 September Having taken shape roughly bu hundred years ago, these ideas were continuously affirmed and reinforced by theorists and philosophers. While Israr Ahmed “considers himself a product” of the teachings of “comprehensive and holistic concept of the Islamic obligations” of Abul Ala Maududihe opposes Jamaat-e-Islami’s “plunge” into “the arena of power politics,” which he considered to have been “disastrous.
Israr Ahmad wrote an extremely significant tract in in which he explained his basic thought — that an Islamic Renaissance ddr possible only by revitalizing the Iman true faith and conviction among the Muslims, particularly their intelligentsia. His interest in Islam and philosophy grew further and he subsequently moved to KarachiSindh Province in the s.
The revitalization of Iman, in turn, is possible only by the propagation of the Qur’anic teachings and presenting the everlasting wisdom of the Book of Allah SWT in contemporary idiom and at the highest level of scholarship. Other ways to donate For a list of ways to make donations please see below: In the context of Qur’anic exegesis renaiesance understanding, Dr. India Visit IRF. The dominance of Western culture and philosophical thought is ahmwd pervasive and universal that even the point of view of such people as are struggling islamiv it in some countries turns out on closer examination to be itself greatly influenced by the West.
He maintained that only by revitalising Iman and importance of faith among the Muslims in general and intelligentsia in particular. Preferred Web Links www.
Inhe joined Jamaat-e-Islami led by Abul Ala Maududibut left the party when the latter remaissance for participating in electoral politics in Literary and Linguistic Challenge. Muhammad Rafiuddin, and also because of his own background in science and medicine.